Tag: spiritual emergency

Reiki – Simple Healing, Powerful Ally

Hi Kelley. Some of my Reiki friends get upset because I use Shamanic techniques during my Reiki practice. These same friends, however, will use “psychic surgery” techniques including the psychic extension of their fingers to reach into a client’s etheric/physical body to dislodge or remove energy blocks. My question is: isn’t this “psychic extension of digits” essentially the same as shape-shifting? If so, that is a shamanic practice. If not, I can see little difference between the two, other than degree of transformation of the energetic/physical body. Thanks, R.

Just for today –
I will not worry.
I will not be angry.
I will do my work honestly.
I will give thanks for my many blessings.
I will be kind to my neighbors
and all living things.
The Reiki Principle, Dr. Mikao Usui

Thanks for your inquiry, Roger. Before going into the specifics of your dilemna, I’d like to tell readers a bit about Reiki, as it may not be familiar to them. I describe Reiki as a Japanese form of hands-near energy healing. I’m a Reiki Master and have worked with two different forms of Reiki for many years, one form of which is the original Usui practice, and another called Ascension Reiki (ask me why two approaches in another inquiry). The word ‘Reiki’ translates roughly to “spirit healing.”

There are many takes on the history of Reiki, leaving it steeped in a bit of conflict. As best I can tell from the divergent perspectives on the modality’s origins, it began in the early 1900s, when Japanese ascetic Mikao Usui had a vision that led him to powerful healing. Not an uncommon story in the halls of enlightenment, Usui’s experience spawned a great following that continues to captivate those interested in energy healing.

Heavily influenced by Shintoism, the religion predominant in Japan prior to Chinese influence, Usui honored the spirits behind symbols, believing that incorporating them with other components of etheric healing allowed the practitioner to embody a Universal life force capable of healing. Usui formalized his ecstatic experiences into a system of energy healing called Usui Reiki Ryoho, originally comprised of three levels of study.

Usui’s practice moved into western culture in the mid-1900s, where it took off like wild fire. Today it is likely the most-taught “New Age” healing practice. At best, we in the west practice hybridized Reiki, though that statement attracts all sorts of speculation. There is much argument around what Usuis’s true teachings were. That it is a spiritual practice and energy healing modality taken out of its native space, elements, and teaching, shaped in the form that best adapts to our culture–is what we know, and adapt it has. There are as many forms of Reiki as you care to look into. Given that, Reiki is culturally appropriated, a fact that goes without mention amongst many modern energy medicine circles.

To answer your question, my understanding of Reiki is that it is an alignment with the true self–in other words with All Things–in such a way that there is no ego involvement. There doesn’t have to be. Working at that level of awareness there is no intellectual process driving what is done during healing. The job of the Reiki Master is to be out of the way and merely allow the life force to move through.  In that light, that means no elements are brought in from any healing practice, belief system, or viewpoint, because Reiki happens well above the level of those things. I think this unconscious (?) need to bring other modalities into Reiki is why other forms of it were created.  Is it that we can’t stay out of the way of Source?  Must we project ourselves into/onto it?  Or do we need to custom fit healing methods to what best suits our elements, our space, our teaching?

It is not my experience that you can lift a single technique out of a culture, bring it into another, and expect it to behave the same way.  This has been a concern around the appropriation of tribal healing practices for centuries.  This consideration generates questions like is it respectful to the originating practice to append your beliefs/symbols/deities/methods to it?  Is it respectful to the culture from which it came not to honor it at all in your application of the modality?  How do you honor the originating culture if you occlude it with your ego? Are you doing the same “kind” of healing if you change the foundation of the technique?

These are personal questions that require deep contemplation before you undertake working with clients, IMO, and are components that I teach in my Reiki classes.  To me Reiki is a spirit ally, much as a totem or fetish is.  It is a tool that allows us to connect with the Divine in a way that we can consciously process–symbols, movements, chants, often all at once–what might otherwise be too foreign to hold.  Reiki engages both hemispheres of the brain; thus, brings us fully present in our power. It allows us to be part of the process without having to worry about the process. I do not tell my allies what to do. In fact, I do what they tell me, and Reiki tells me to step aside. Can it tell each of us different things? That is the question, though given Usui’s original teachings, we’d never even ask that.

There are striking distinctions between Reiki and shamanism that should be noted. Part of the role of a shaman is to be active in the process.  Reiki in its true application is only passive. The Reiki Master embodies the life force, and that is the only role. A classic quote is attributed to Usui, though I’ve never read that he actually spoke it: “We do not master Reiki. Reiki masters us.” To me, that is what this quote means. We surrender.

Shamans have many roles, depending on what is needed, and those roles call on active knowledge of plants, animals, elements, symbols, so that we can engage our knowledge with our soul work. In shamanism, we engage the physical layer with the etheric. We spend years distinguishing between being active or passive in our work, as needed.   In short, we know the difference and we fall back on the best tool for the job.

Despite difference, these approaches to healing are very compatible. In terms of actual healing and benefit, I find that a combination of modalities is required, each in its own time. Reiki is often best-suited to people who are early in their healing process–those recovering, gaining strength, not ready for the full marathon. In the presence or absence of Rekik, at some point in the healing process, though, we must all become active participants. At that point Reiki gracefully steps aside for more involved techniques.

That said, I don’t mix modalities; rather, I do them in separate sessions.   I am in the camp that the whole point of Reiki is that I am not part of the process.  For me, Reiki is THE go-to tool that I don’t have to consciously direct.  I don’t drive it or tell it where to go, what to do, or how to do it.  In reality, this passive healing is a very Eastern (feminine) approach to accessing All Things, which flies in the face of the typical western push to be the active (masculine) principle in everything we do (which I hasten to add, “forcing” healing is common in modern shamanism, though ancient and indigenous cultures honor more of a balance–again, another article).  Perhaps this is the real reason that mutations of Reiki permeate western culture? As well, perhaps Usui shaped Reiki as a more passive system in an effort to promote healing without threat of spiritual emergency.

In short, I’m not in favor of psychic surgery or the use of shamanic techniques in Reiki sessions, especially if a client doesn’t understand the distinction, or hasn’t expressed a more active approach to energy healing.  There are plenty of energy healing modalities that do allow us to engage, use our intuition, be an active part of the process.  I reserve Reiki as a gift that is just sweetly here to use, without my or anyone else’s interference.

When we decide to go down any healing path as someone who will work with others, we have to consider the origins of the techniques we are learning, how honoring the originating culture factors into our work every time we use that technique, and how we can find integrity in upholding that heritage without undermining our own innate truths. Moreover, we have to consider when we’re doing none of the above.

Learn more about Reiki and energy healing from the following resources:

Gift of the Dreamtime – Awakening to the Divinity of Trauma, revised second edition now available, with a foreward by modern shaman, Christina Pratt.




The Post-Traumatic Stress of Maternal Awakening

Kelley, Since the birth of my beautiful daughter 13 yrs. ago, I feel very emotional with too many things at one time. My work life, marriage, and neighbourhood, have caused me to have the feeling that someone or something does not want me to be comfortable in my own space/skin, and overall happiness. My dad passed just 3 months prior to his eightieth, Mom is eighty two now, and I fear my husband is leaving me. My resilience is gone. Could you help? Joy

The Post-Traumatic Stress of Maternal Awakening by S. Kelley HarrellThanks for your note, Joy. When I look into the era just after having your daughter, I feel a sense of being let down. This sense has nothing to do with your daughter, but with the general climate of postpartum and culturally finding one’s way into new motherhood. This feeling of having gained incredible insight and wisdom through pregnancy and childbirth, through the early developmental states of parenthood, only to share it with… every day life. You had this amazingly transformational experience that was so profound and life-altering, yet you didn’t really have anyone to share it with. Yes, you could talk about your daughter learning to walk, finding your way back to your own job and interests. This is not about those sorts of things. The deeper personal revelations about who you are and how you were changed went unheard, and eventually unspoken.

This unexpressed shift is where I see the source of the discomfort. When we have amazing experiences such as yours and have no one to witness them with us, no one who can serve as our tribe, the life force of that experience becomes bottled up. Instead of blossoming into new thoughts, new directions, it becomes a kind of post-traumatic stress cul-de-sac. Some people refer to this as spiritual emergency. The force of that wisdom is still there, it just needs expression.

To a degree coming from a marvelous experience back to the mundane is normal. We all have to pay the bills, wash the dishes. Yet underneath those things we still have to maintain some kind of current that supports our wild inner selves and hungry hearts.

At present you are undergoing many external shifts, which push buttons for these unhealed facets of your last major life change. Much of the tension you feel now isn’t really about the events happening now. It’s an echo from not being heard the last time you had such challenging yet formative upheaval. Knowing this distinction is critical to not becoming overwhelmed in the present.

Your guides’ direction at this point is to pause, observe, and learn what the current changes have to teach you. As you become aware of how they educate and affirm you, write about it. Paint it, draw it–some form of external expression. Also, now is the time to find like-minded others with whom you can share the changes to your soulscape. They don’t have to believe what you do, or be taking the same spiritual route that you are. They just need to be able to listen and hold space for you to have your own experience. My sense is the result of sharing yourself in this way creates a bond with someone unexpected, someone who not only relates to your experiences, but can foster your growth in them.

My best to you, Mother Joy.

Healing the PTSD of Paranormal Probing

This week’s inquiry is a comment from my last article Paranormal Investigating – Troubleshooting the Middle World. “Kelley, you said “Should you find residuals from the encounter with these spirits – things like paranoia, troublesome thought or behavior patterns that disrupt your daily life – these are indications that your PTSD switch for paranormal experiences has been flipped on and you should seek help in turning it off.” I dabbled stupidly with the Ouija board as a kid and other things before I realized the seriousness of it. Now, decades later it seems that something may have remained. How can I turn it off? Thanks, Carolyn.”

Thanks for reading and contributing, Carolyn. The absolute best thing to do if you feel PTSD or anything unfinished from these experiences is to find a shaman to help you. I can do this work remotely, but if you let me know your location perhaps I can connect you with someone with whom you can work in person if that is preferred.

Traumatic experience with the paranormal could be as benign as the shock of being told information you weren’t prepared to know or that no one else could know. It could be as jarring as seeing objects move, hearing voices, seeing visitors… Fright can even come days later in some signal, synchronicity, or dream pointing back to the spirit interaction. The definition of ‘trauma’ varies person-to-person. The point is you know you’ve been traumatized if you can’t step out of the fear stemming from the original interaction.

Generally speaking, there are three layers to the aftermath of such spirit interactions. First is turning off the switch, which I call rebalancing your etheric field. Second is removing any errant life force that may be clinging to yours. Third is healing focused on balancing the energy shifts from all of the above.

There is no shortcut to finding the place in your etheric field that is vulnerable to the trauma and rebalancing it. Where it’s located is unique to the individual and the experience. If you are adept at working with the etheric field you can do this yourself, though I would still recommend allowing someone else to do it. The life impact of this kind of imbalance bears being thorough. There are many ways to balance the etheric field, all of which require some knowledge of life force and how to move it.  At this stage, the original trauma is healed, as are emotions that came with it.

Removing unnecessary energies attached to yours is called by many names depending on culture and circumstance—depossession, extraction, releasement. The state of having unneeded life force attached to yours is not good or bad. It’s not light or dark. There are no such judgments in shamanic work. What exists is a state in which you are not functioning at your desired ability and benevolent work can be done to re-establish balance.

Like attracts like. When you experience something that puts you into a panicked, anxious, or terrified state, you attract energy of that same state. Psychological models call this PTSD, or being “shell-shocked.” Spiritually speaking PTSD is recognized when you attract people who express the same feelings, situations reinforcing those feelings, or spirits/energies of similar trauma. You think the distress and building panic are yours, when in reality like attraction is merely exacerbating it. This scenario constitutes a spiritual emergency. Until you direct healing to the trigger for the trauma the anxiety and panic keep playing out and/or attracting more of the same. This is the spiritual truth of any trauma, not just those of paranormal origin.

After balancing the etheric field to restore calmness and removing unnecessary life force, healing is directed to all levels of your being, to help changes from the etheric and spiritual work to gently ground.

How About Demons? by Dr. Felicitas Goodman

How About Demons? by Dr. Felicitas Goodman

That’s it, in a not-so-brief nutshell. If you want to understand “the switch”–what it is, how it functions, and how the spiritual technology of managing it crosses cultures and time, the definitive work in my opinion is How About Demons? by Felicitas D. Goodman.

Be well, Carolyn.

Etheric Eating: When Spiritual Emergency Becomes Physical Sabotage

Dear Kelley,
I’m at crossroads, and feel as if I soon will “take flight.” I recently realized that I’ve been spending my energies in an effort to be everything to everybody, but left myself off the list. One of my current quests is to discover myself and learn how to take care of myself. I’ve had a long-standing battle with my weight. I now have an awareness of my habits, what is good for me, how I comfort and punish myself with food, etc., yet I continue to choose to eat in a way that keeps the weight on. Can you offer any insight into my apparent need for this weight and how I might move past this to heal and be healthy?
Thank You! Faith

Thanks for your note, Faith. Eating is a grounding experience. In fact, after very intense trance work, eating a healthy protein is a good way to feel back in the body, to feel energetically stable again. In this case, eating has the effect of downward movement of life force in the chakra system, enabling you to root the knowledge from the trance into your formed awareness, and to feel physically balanced with your etheric field. What I’m seeing is that somewhere at the onset of puberty, you began feeling radical shifts in your life force that felt very uncomfortable. The way that you sought to feel stable in your body was to eat.

Puberty isn’t just biochemical changes. It is in essence a spiritual crisis. It’s the point at which we are coming into command of our spiritual wills, and our parents can no longer be our primary intermediary with All That Is, as we experience it in the formed realm. There is a lot of activity in the chakras at this point, choices being made around compassion for self and others, as well as burgeoning awareness of one’s sexual presence and ability to express sexual truth in the tribe and community. Our culture doesn’t include this aspect of puberty in how we help young people cope with it, and it most definitely doesn’t understand how to usher these changes into a balanced manifestation of Selfhood. It’s not a coincidence that kids who have been easy going and respectful suddenly become rebellious and/or frequently emotionally distraught.

The Chakra System

The Chakra System

When I ask to see the source of your need to hold this weight, I see you at the age of puberty (which happened earlier for you than for most), and your etheric field is fluttering, winding in on itself, sending off sparks. I do feel that there was some event in younger childhood, the deeper relevance of which didn’t sink in until puberty. I don’t get a vivid idea of what this was; rather, I have the vague sense that you observed someone else being hurt and did not have the words to express or explain what you saw. When you hit puberty, along with the normal changes it brings, you realized the harm you witnessed and it fueled the already wild energetic ride of your maturation process. I do not see that the realization of this event is connected to the weight, just that the timing of processing it and your etheric field being erratic coincided. The result of the changes in your field compelled you to find a way to control them, or to at least ease the effects of how those changes made you feel. You were a very intuitive child, and for that reason the effects of this energy shift were very debilitating. You did not have the emotional capacity to deal with all of the information coming in at that time. A way to dull that sensation was to eat, particularly sugar. Sugar unbalances the upper chakras, especially the crown. It creates a quasi-trancelike state, but the ravages of sugar on brain chemistry keep you from being able to draw meaning from the trance. It’s like inducing an altered state of awareness and being visited by the most profound wisdom you could ever want to know in your life, but because the etheric and physiological systems are out of sync from the sugar, you can’t recall any of that wisdom when you ground again. You felt this way repeatedly growing up. As soon as you would start to feel that anxious tweaking of your life force, you would eat to stabilize it. This pattern has persisted into adulthood.

Many people cultivate ways to quell spiritual emergency. It feels so distressing that we are willing to believe we’ve suddenly gone mad, and the only way most of us know to deal with it is to seek medical help. Some doctors and therapists understand spiritual emergency, but many don’t. They end up prescribing antidepressants or diagnosing stigma-inducing mental conditions that are really part of a process of spiritual maturation. This doesn’t mean that symptomatic relief is bad, or that you shouldn’t seek support or help from others. It means we are holistic creatures, and we crave holistic support. The thing is, developing a coping skill–any coping skill-to stave off etheric changes is also going to prevent you from the benefits of those changes. We need support to move forward through that process, so that the symptoms we don’t like can come to a true end, so that the coping means we’ve adapted to ease the tension in shifting life force can be released, and so that we can manifest that changed life force in a healthy, powerful, lasting way.

Sit with this info and see how it resonates. If you feel compelled to greet that life force now, enlist the support of friends who understand your spiritual perspective and the help of caregivers from all sides of the holistic spectrum to help you allow it in and manifest it. You are an adult now. Your fears of having more than you can handle coming in spiritually and intuitively can be released. And if you do feel panic around this shift, make use of that support network. Remember to tell your guides you need them to slow down and take things more gently. You are in control of the transitions you make in life, emotionally, mentally, spiritually and physically. When you feel the groundedness of your own life force, you won’t need food to provide that for you anymore.

Thank you, Faith, for doing this reading. It’s been really nice to meet you.

Seizures and the Spiritual Experience

Back in the day, the original inception of Intentional Insights was a reader Q&A on spiritual experiences, shamanism, and animism. This question, this post, remains one of the top three read posts on my site. If you suffer with seizures, know that it is a spiritual experience, that still requires medical management. If I can help you with the spiritual aspects of it, feel free to schedule a session.

Kelley, My daughter (BA), who is thirteen, recently began having seizures. They say she is not epileptic, that the seizures are pyschogenic. I can accept this diagnosis, but the triggers are always when she is stressed, after she’s been sick. We are currently in the hospital and the doctors make both of us feel as if we’re crazy. I just have this feeling that we are missing something. Am I right? Should I keep searching for a new diagnosis, or are the doctors in the hospital correct? Because it’s not a clean cut case, I feel as if she is quickly dismissed. Thanks, A.

Thanks for your note, A. People who have seizures of any kind are having a spiritual experience. Seizures, in a shamanic context, are seen as a facet of the soul trying to move in and out of the body–which is natural. We all do it all the time, and are supposed to. Such movement is in part how we elevate our consciousness and deeper our awareness. When there’s some kind of conflict around that transition, or when going out feels better (escapist) than coming in, the transition gets bumpy, and in extremes can result in what we call a seizure. In shamanic lingo, this is soul loss, or “shelving,” as may be more appropriate. The difference can be radical between soul loss and soul shelving.

Soul shelving may be more of a power leak, like when you get a cut on your arm. It’s not a vital loss, yet it needs to be tended. If it isn’t tended infection can set in, greater blood loss can occur. Soul loss is when a significant component required to function at a fit earthly level has left the body. This can manifest as minor as dissociation, which can still be very debilitating, depending on the circumstances, or it can be as severe as seizure or coma. We all experience shifts in availability of soul/power throughout life. The question is when it comes as the result of trauma and doesn’t return fully on its own, how much it affects us on a daily basis.

When the soul/power can’t return fully, a soul retrieval is required. Soul retrieval is a technique shamans use to bring the power back and/or bring healing as its needed, so that disruption is minimized or stopped. How that healing manifests is different for everyone. It may mean the seizures end.

When I interact with the aspect of BA who can inform me on the source of her seizures, I am met by a flaming representation of herself. The figure is a young girl, literally on fire from head to toe. She’s so angry she’s hopping and jumping; she can’t stand still. She’s yelling and screaming at the top of her voice.

Though she doesn’t quite have a context for it, BA realizes that she’s coming into the power of womanhood and finding her voice, as well as hitting against the brutal truth that culturally no one is listening. She’s begun to tap into the misogynistic currents in the world, and she’s learning that all women are on the same team, no matter how old they are, what they do, where they live, what color they are. In other words, she finally sees herself as on the way to Grown Up, as an individual who is part of a whole, and she’s feeling that as a female, she is still relegated to second rate citizen. She’s disgusted with the idea so much that her earthly consciousness can’t express the depth of anger or frustration she’s feeling. Those feelings are being carried by this soul aspect, in a safer, removed experience of herself, in another spiritual layer. BA has also begun experiencing the political aspect of gender and bias firsthand in her peer group, and in general has become more sensitive to it at an Earth level. Thus far her ability to react to that personal and collective hurt has been to be both profoundly provoked to rail against it and subsequently to shutdown, all at once. These opposing reactions are triggered by conflict between what she feels to be true and sublime in her consciousness (acceptance of The Feminine), and what she sees going on in the world around her (patriarchy). She internalizes that distress, resulting in her soul truth and worldy observation disconnecting. This is the point at which she has a seizure. She feels the feminine wound and leaves her body, fleetingly. BA is extremely intuitive and does not have the emotional development to process the level of feelings she experiences when this happens, so she passes them to this flaming aspect, the facet of her soul where her anger has amassed.



When I speak with this aspect, she pretty much tells me to go screw myself until I express to her that I agree with her 100%, and that I’m not here to quell her anger, but to help shed some light on how to deal with it in a way that doesn’t hurt BA. She did not realize that her passionate anger was hurting BA. I explain to her that BA has a physical reaction to these fits of anger, and because of the seizures has come under scrutiny from doctors—another patriarchal system. The aspect doesn’t like that at all. I tell her there are better, more empowering ways to express anger, and that in order for BA to feel empowered amidst the things she sees and feels that are unfair to women, this aspect has to learn to turn anger into motivation to be part of the change in this realm.

The aspect goes up for healing, and she’s transformed into a lovely, calm young woman. Also, an enormous white egret comes back with her, whom is BA’s animal guide. I talk further with the healed aspect, and she is fully in compliance with being a force of positive change for the feminine principle in Earth’s strata, and she deeply loves BA and is ready to help her process feelings and thoughts that come up. BA is vastly empathetic and she picks up on more hurt and sorrow in the world than many do, certainly more than her peers do. The egret suggests a necklace of clear quartz for her to wear to feel connected to All That Is, to help her feel connected with the wisdom that all souls are equal. He also suggests placing smoky quartz around or under her bed, to whisk away errant energies that she may pick up on during the day.

Until BA develops more pervasive coping skills, she needs to process the feelings stirred by the world and personal situation by setting aside time to be angry, regularly. Maybe it could be a family adventure, where everyone gets to yell and pillow fight for half an hour a week. Each person could even name what they’re angry about. And/or, get that girl in kick boxing class. If you feel she can handle that kind of exertion, she needs a physical outlet to help her connect feelings to body empowerment. Eventually something like tai chi, that soothes and focuses, could be excellent moving meditation for her. Right now so many hormones and feelings are churning that safe, trained expression of them is imperative. BA is having an “other” experience, because she’s very sensitive and in tune with things around her. Some reading about spiritual emergency may be useful for you both. If you haven’t opened dialogue with her around intuition and what it is, how to work with it, things she may have experienced but been afraid to mention during childhood… now is the perfect time. There are many intuitive children who learn early on not to talk about the unseen. BA has a lot to bring to the world with her level of awareness. Luckily she has an observant and wise mother like you to help her.

Be well, A!

Children, Spiritual Emergency, and Spiritual Will

Kelley, we’ve had paranormal experiences off and on in our home for years–nothing frightening, just evidence of spirits. At the end of 2009, I had some disturbing experiences in the house, after which I and my daughter smudged the house and cleared it. I did not feel that presence again. However, just this week, a couple of new things happened. Early one morning I heard a voice call out, “Mom,” repeatedly. One of the kids was home (daughter 9), though she was upstairs asleep. The other kids weren’t home (son 15, daughter 11). Later the same morning, my husband and I heard the upstairs toilet flush, when we were the only ones home. We live in an area that is very active with ley lines, but can you shed insight into what’s going on? Thanks, EJ

Thanks for your note! You definitely live in a place that is etherically active, quite upbeat and healthy. The level of energy there feels like the positive end of a battery. That high level of vibration attracts lots of etheric visitors, but I would wager that most of them are fairly peaceful sorts, if not higher consciousnesses. When I feel the atmosphere of your house and weave through traces of visitors, these disturbances are not unquiet dead. You are being visited by a troubled projection of one of your family.

The phenomenon you describe has been traditionally referred to as poltergeist activity. A facet of poltergeist activity is a suffering spirit, or “noisy ghost” in the literal translation, becoming enlivened by an unconscious projection of a living person. This person feels powerless to effectively express needs or concerns, or someone who feels that expressed needs and concerns go unaddressed. It’s usually a child or young adult. Most people report poltergeist phenomena centering around a young girl moving into puberty. Occasionally this disturbance occurs with boys, but males typically have a clearer sense of power in the family, so there is no need to feel displaced or unacknowledged. Young girls, on the other hand, are beginning to see the wider dynamic of where the feminine fits into Life, not to mention are usually embarking on radical physiological changes. While females traditionally are more likely than males to speak their feelings, culturally, females at puberty realize that though they speak them, no one is really listening. A sense of futility develops as a troubled unconscious projection, through which the unexpressed emotions are vented. Where there is a troubled psyche is a prime highway for restless energies to venture in. The angst of youth is powerful, and when channeled through the unconscious mind of a troubled child, it’s fertile ground for errant energies to tag along and act out their own frustrations. The troubled unconsciousness is what gives these energies power to make chaos in your home. This fusion of frustrated young person with restless spirit is what we call poltergeist phenomena.

That said, my feeling is that your disturbances are being caused by your youngest daughter. Around the age of 9-10, we become aware of our spiritual will, and our parents can no longer shield us as effectively, or consciously affect our soul’s growth. Your youngest daughter is feeling the natural pull to “drive” her spiritual will, but her soul is saying that she doesn’t have the faculties to do so. For this reason she is acting out unconsciously. Volatile emotional traces of her are throughout your home. She isn’t harmful. Rather there is a feeling of panic, a desperate need to belong, and a specific need to feel protected. On the mundane level, she is beginning to see that she is not equipped to deal with the world outside your home, though her age and society are demanding that she do so.

What your daughter is dealing with internally is out of your hands. At an emotional level, a professional in behavioral modification (preferably one who understands spiritual emergency) can help your daughter give words to her feelings and learn to express them healthily. She brought long-festering discontentment into this life and it will not resolve quickly. This unhappiness has created limitations in her inherent ability to cope socially, and in her ability to be in command of her spiritual will. Energetically, her inner world is fairly dark, which is heavy and quite frightening for a child. If it seems like her joy is superficial, that’s because it truly is and she feels pressured to fake it. She doesn’t have the social skills that most children her age do, and she definitely doesn’t have the ability to cope with the errant energies that she’s picking up on. Chakra balancing would be helpful for her. Verging on puberty, if this mastery of spiritual will hasn’t occurred, hormonal changes will be mentally taxing for her, more so than is common, and will require medical intervention. Medicating her pain away isn’t an answer. In some cases medication can cease the soul work that is needed. Rather, work a combination of approaches to allow her process to unfold as gently as possible, and create internal balance, now. She is not mentally ill. She is experiencing a true spiritual emergency, in which her soul is demanding work that her cognitive ability can’t provide. This state isn’t going to be a way of life for her, but some facet of her spirit is crying out for better means of rooting into her form during this hormonal transition, so that her adulthood can be quieter and more focused. Quite simply, what unrest she brought into this life has exacerbated in her childhood, and can’t be carried into her adulthood. That is the reason her spirit is crying out for help now. She is asking for help in commanding her spiritual will.

The combination of potent ley lines, the visitors they attract, and three youth verging on teen years is going to keep your home energetically interesting for some time. In fact, the ley lines may be adding pressure to your daughter’s spiritual emergency. It is within your parameters as her parent to ask the higher beings on your land and her guides to ease off her rapid growth, thus, calm your home. Likewise, make use of that etheric portal you sit on and invite into your home some relief for you all. Be well!