To our Western European Pagan forebearers, Samhain (the observation that became Halloween) marked the beginning of the Dead Time. At harvest’s end when the sunlight was in short supply, it was a natural time of thanksgiving. On a practical level, it was appropriate to cull what must be stored for sustenance during winter, what must be seed for the next planting season. Spiritually, it was the time of honoring the spirit world—deities, Nature spirits, and the recently deceased. Closing the year, along with celebrations of successful harvest, so were the dead honored. A place-setting was laid at the celebratory table for those who had died that year, and food was left for them. I would imagine that ages ago, when resources were scarce, the gratitude expressed for the dead at year’s end was heartfelt and sincere, as was the enjoyment of the celebratory feast. These were the last decadent celebrations of the year, heralding the bleak winter ahead.
Samhain is commonly called The Witches’ New Year, though in some Old North traditions, it marks only the year’s end. The new year didn’t begin until several weeks later, at Winter Solstice. Just as harvest closed the year in autumn, the return of sunlight at Solstice brought hope for the new year, as well as affirmed survival of the harsh cold. The time between these holy observations was the Dead Time, a space outside mundane time and perception, the mystical birth of the notion that the veil between worlds thins. I don’t experience a veil anytime, though this final harvest our psyche seems a bit more raw, more receptive to things we would otherwise filter out.
The darkest time of the year, the Dead Time brought the depths of winter, from which there was no assurance of spring. Not only was physical survival of the dark winter a challenge, it also tested sanity and stamina. Worry that there wouldn’t be enough resources to last until spring pervaded life, thus, spiritual observation.
We don’t approach Samhain or The Dead Time the same as our ancestors. We don’t generally live in fear that the light won’t return (although it’s something to think about), that we won’t be fed, or that we won’t have the opportunity to manifest our desires. We do however, acknowledge Seasonal Affective Disorder, a cyclic form of depression that many experience in winter, while other socially and economically beleaguered spirits cope with the holiday blues. We deal with the anxiety of coping worn our families in more intimate quarters than usual. In light of these modern trends, The Dead Time is still a naturally provocative passage.
As time, itself, seems to suspend between Samhain and Winter Solstice, giving us natural pause to hibernate and reflect on what we’re finished with and can leave behind, what we most want to carry forward and grow, we can still experience death and rebirth as our elders did. Hold these observations in mind as you approach the next waning of the sun and the procession to the Dead Time. Enjoy the solitude of shadow, and know the light will soon warm!
Over the next few weeks I will share some of the more popular past blogs, featuring moving personal stories about the afterlife, unnerving experiences with troubled spirits, and how trauma from past souls imprints the present.
Kelley is a bestselling author and modern shaman in Fuquay-Varina, North Carolina. She teaches and mentors rune work, animistic living, and modern shamanism, and also leads a Two-Year Intensive in Modern Shamanism. She has served her local community and an international client base since 2000 through Soul Intent Arts.